I am a classically and formally trained philosopher. I have a Doctorate in Philosophy from Duquesne University (2011). I've been interested in philosophy for as long as I can remember; however, I began formally studying philosophy when I first discovered the work of Friedrich Nietzsche. I began teaching philosophy at the university level in 2004. I've taught over 100 university-level courses, including graduate-level courses in both philosophy and psychology. I'm presently finishing my tenth philosophy book, along with over 50 professional peer-reviewed articles in philosophy. These days my attention is devoted to sharing philosophy on the internet through The Philosophemes YouTube Channel, @Philosophemes on Instagram, and the Basic Philosophical Questions Podcast.
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The Philosophy of Being in the Analytic, Continental, and Thomistic Traditions: Divergence and Dialogue
The Philosophy of Being provides a discussion of the philosophy of being according to three major traditions in Western philosophy, the Analytic, the Continental, and the Thomistic. The origin of each of these traditions is associated with a seminal figure, Gottlob Frege, Immanuel Kant, and Thomas Aquinas, respectively. The questions addressed in this book are constitutional for the philosophy of being, considering the meaning of being, the relationship between thinking and being, and the methods for using thought to access being.
It honors diversity and pluralism, as it highlights how the three traditions may be clearly and distinctly differentiated regarding the philosophy of being. It also honors a sense of solidarity and ecumenism, as it demonstrates how the methods and focal points of these traditions continue to shape the development of Western philosophy.
Immanuel Kant is one of the most important figures in the history of philosophy – specifically regarding metaphysics – because he discovered the internal logic and organization for all of philosophical metaphysics. The book with which Kant accomplished that monumental feat is extremely difficult to read and understand. Therefore, Kant wrote an easier-to-read version, and that is the book that I am recommending: Philosophy of Material Nature. This book is highly affordable and readable.
The book that thePhilosophy of Material Nature paraphrases is, of course, the Critique of Pure Reason. What all of these works show us is that philosophical metaphysics naturally divides into theological metaphysics, cosmological metaphysics, and psychological metaphysics. Kant’s achievement is standardly characterized as the articulation of philosophical metaphysics as a science. The general term for such a science is “transcendental philosophy.” Thus, the rest of the books in this recommendation list relate to that division and organization of philosophical metaphysics.
This volume combines two of Kant's key works on the metaphysics of nature--the Prolegomena to Any Future Metaphysics That Will Be Able to Come Forward as Science and Metaphysical Foundations of Natural Science --in the preeminent translations of James W. Ellington. Each work is preceded by an expert Introduction by Ellington and is followed by a German-English List of Terms and an Index.
Aristotle’s Metaphysics marks the beginning of attempts to articulate the philosophy of metaphysics as a science. Retrospectively applying Kant’s division of metaphysics as transcendental philosophy to Aristotle’s writings: Aristotle’s Metaphysics is an in-depth examination of cosmological and theological metaphysics.
I personally enjoy Aristotle’s Metaphysics because it is mysterious. It is difficult to read, and the fact that it was written with an entirely different alphabet is exciting. Aristotle’s Metaphysics is his attempt to systematically blend his particular preference for empiricism with metaphysical insights learned from Plato’s philosophy.
The history of Aristotle’s Metaphysics – in terms of, for example, its title and organization – is fascinating in itself; however, what always stood out for me was recognizing Aristotle’s own excitement. Book 5 of his Metaphysics is often thought of as a kind of metaphysical dictionary, and shortly after this summary of vocabulary terms, it is as if Aristotle grabs hold of a newly revealed thread and rushes off to discuss theological metaphysics. You can sense the excitement motivating him. Aristotle’s Metaphysics is difficult, though rewarding, philosophical reading.
Arthur Madigan presents a clear, accurate new translation of the third book (Beta) of Aristotle's Metaphysics, together with two related chapters from the eleventh book (Kappa). Madigan's accompanying introduction and commentary give detailed guidance to these texts, in which Aristotle sets out what he takes to be the main problems of metaphysics or 'first philosophy' and assesses possible solutions to them; he takes his starting-point from the work of earlier philosophers, especially Plato and some of the Presocratics. These texts serve as a useful introduction both to Aristotle's own work on metaphysics and to classical metaphysics in general; they are…
Heidegger’s Being and Time is the contemporary classic work in transcendental philosophy. Whereas Edmund Husserl’s phenomenology took a Cartesian (René Descartes) point of departure, Heidegger’s phenomenology remained faithful to Kant’s transcendental philosophy. In this way, Heidegger’s Being and Time may be understood as addressing all three divisions of philosophical metaphysics from a more contemporary than Kant's point of view. However, Being and Time focuses primarily on cosmological and psychological metaphysics.
Many scholars, including Heidegger himself, have exerted significant effort to make Heidegger’s Being and Timeappear as if it were an island regarding philosophical influence. However, Heidegger’s book definitely participates in the tradition of Kant’s transcendental philosophy. It is also worth noting that Being and Time is always found in the list of the three greatest philosophical works from the 20th century.
A knowledge of Heidegger's Sein und Zeit is essential for anyone who wishes to understand a great deal of recent continental work in theology as well as philosophy. Yet until this translation first appeared in 1962, this fundamental work of one of the most influential European thinkers of the century remained inaccessible to English readers. In fact the difficulty of Heidegger's thought was considered to be almost insuperable in the medium of a foreign language, especially English. That this view was unduly pessimistic is proved by the impressive work of John Macquarrie and Edward Robinson who have succeeded in clothing…
In my opinion, Gilles Deleuze was the greatest French philosopher of the 20th century, and that century was loaded with amazing French philosophers. Deleuze wrote a large number of excellent books. However, his doctoral dissertation, Difference and Repetition, is quite special. On the one hand, it is – from a philosophical point of view – very enjoyable to read. Though, some may find its style too layered and allusive. On the other hand, Difference and Repetition is also consistently listed as one of the three greatest works in philosophy written in the 20th century. Ultimately, in regard to Kant’s science of metaphysics, Deleuze’s book is a work in transcendental philosophy. More specifically, Deleuze’s book addresses all three divisions by treating cosmological metaphysics as the point of origin for theological and psychological metaphysics.
One last thing to mention here is that Difference and Repetition is the most difficult to read of all the books on this list. However, when you come to understand how he meant “difference” and “repetition” as metaphysical concepts, the gestalt-shift that it brings about in the reader’s mind is well worth the effort to understand it. In that regard, it is very much like the experience a reader has when they come to understand “the moment of vision” in Heidegger’s work.
This brilliant exposition of the critique of identity is a classic in contemporary philosophy and one of Deleuze's most important works. Of fundamental importance to literary critics and philosophers,Difference and Repetition develops two central concepts-pure difference and complex repetition-and shows how the two concepts are related. While difference implies divergence and decentering, repetition is associated with displacement and disguising. Central in initiating the shift in French thought away from Hegel and Marx toward Nietzsche and Freud, Difference and Repetition moves deftly to establish a fundamental critique of Western metaphysics.
After extensive research, this is the only book in existence that answers the question: What is existentialism? Existentialism may be understood as the correct point of departure for addressing the philosophy of being as it relates to the individual. In other words, existentialism provides the philosophical framework with which to answer the question: What does it mean to be?
Existentialism is the culmination of the philosophical tradition moving from Kant through the German Romantics to Heidegger and Sartre, among the other existentialists. In regard to Kant’s division, it differs from Deleuze’s choice to articulate transcendental philosophy with cosmology as the point of departure, in that it takes psychology as the point of departure. Yet, at the same time, just as understanding “the moment of vision” brings about a kind of gestalt shift in the reader’s perspective, so too though existentialism may be characterized as transcendental psychology, it has a higher – more philosophical – point of view than merely empirical psychology.
The term “existentialism” was coined in the 1940s. Whereas other books regarding existentialism merely repeat the platitudes that “There is no such thing as existentialism” or that “The term ‘existentialism’ has no coherent meaning,” this two-volume set actually answers the question “What is existentialism?”
Volume I identifies the seven (7) principles of existentialism and the necessary and sufficient conditions for a philosophy to be existential, and introduces readers to the depth of the problem by showing how the question “What is existentialism?” can be answered in multiple ways, all of which are provided in this two-volume set.
This irreverent biography provides a rare window into the music industry from a promoter’s perspective. From a young age, Peter Jest was determined to make a career in live music, and despite naysayers and obstacles, he did just that, bringing national acts to his college campus atUW-Milwaukee, booking thousands of concerts across Wisconsin and the Midwest, and opening Shank Hall, the beloved Milwaukee venue named after a club in the cult film This Is Spinal Tap.
Jest established lasting friendships with John Prine, Arlo Guthrie, and others, but ultimately, this book tells a universal story of love and hope – about figuring out where you belong, finding your way there, and living a life that matters.
We Had Fun and Nobody Died: Adventures of a Milwaukee Music Promoter
The entertaining and inspiring story of a stubbornly independent promoter and club owner
This irreverent biography provides a rare window into the music industry from a promoter’s perspective. From a young age, Peter Jest was determined to make a career in live music, and despite naysayers and obstacles, he did just that, bringing national acts to his college campus at UW–Milwaukee, booking thousands of concerts across Wisconsin and the Midwest, and opening Shank Hall, the beloved Milwaukee venue named after a club in the cult film This Is Spinal Tap.
This funny, nostalgia-inducing book details the lasting friendships Jest established…
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